Mourners of the Pittsburgh synagogue shooting. An Arab Israeli family. An extraordinary gift.

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Mourners of the Pittsburgh synagogue shooting. An Arab Israeli family. An extraordinary gift.
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  • 📰 washingtonpost
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  • 4 min. at publisher
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In late 2018, Pittsburgh’s Jewish community was mourning the deadliest antisemitic attack in U.S. history. Then a stranger and his family landed in their midst.

. Hundreds of people attended the ceremonies, which were held among various synagogues and venues over the course of the week. Hundreds more were turned away for lack of space. The usual comfort provided by the rituals seemed, at times, overshadowed by the staggering necessity of burying so many in so short a time. The funerals were inescapable. I watched as one temporarily halted traffic in Squirrel Hill, its cortege slowly coiling around the streets toward a cemetery.

Everything had changed. One’s sense of safety — however naive and illusory — was gone forever. No matter that the storefronts in Squirrel Hill now sported posters reading, “STRONGER THAN HATE,” the words nestled alongside a Star of David and two other starlike shapes . At times the motto seemed merely aspirational.

Tsipy Gur, an Israeli expat living in Pittsburgh, knew of the Falahs from an acquaintance back in the Galilee and had been in contact with them before their arrival. She asked a friend, Michael Bernstein, if he had any idea where they could lodge. Michael, in turn, found himself proposing an apartment above the three-car garage at his Squirrel Hill home. Bright and airy, it had enough beds for everyone and a small galley kitchen where Fadeeleh could cook.

She glanced at Amy, then at her brother. “I came here to do the operation,” said Eihab, “and I’m going to do the operation. And if there’s something else to do afterwards, I’ll do that, too.” “The people here are amazing,” Fadeeleh texted Eva in Jerusalem. “I don’t understand it. We’re strangers to them.”After the operation, the Falahs were mostly optimistic. True, Eihab’s head swelled massively and his headaches persisted in all their agonizing intensity — something his doctor found baffling, given that he had removed much of the tumor, along with Eihab’s right eye and part of his cheek. Eihab nonetheless managed to maintain his sense of humor.

Over the next several days via email, Marlene pulled together a group of fellow scientists and medical doctors to thrash out ideas for any possible type of treatment. She waded into the labyrinthine world of clinical trials. She petitioned oncologists and hospital executives and any other authority who would take a phone call — ultimately helping the Falahs secure permission for the experimental use of a particular chemotherapy drug.

All that held true for Michael as well. But he also saw a connection between Tree of Life and the Falahs. He told me that he and AJ had heard the rapid-fire gunshots from their kitchen while eating breakfast. He described feeling raw after that morning. Helpless, too. Giving the Falahs a place to stay, trying to ease their pain, doing something

Stefanie Small, of Jewish Family and Community Services, agreed. “After a tragedy such as a mass shooting, people are desperate to make any kind of human connection,” she told me. “The warmth that comes from those connections, the feeling of being able to do something good, makes us believe that the world as we knew it hasn’t ended.

Despite the chemotherapy, despite all efforts to employ every possible cure, Eihab was slowly shutting down. He stopped moving his legs, then gradually ceased to respond when asked to squeeze someone’s hand. His pupil no longer reacted to light. Nearly six weeks into what was supposed to have been a two-week stay, the doctors declared Eihab brain dead. He would have to be taken off the ventilator.

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